Back to law, this is a law blog after all.

Jack Balkin continues his righteous crusade in favor of progressive originalism. Hurrah for Prof. Balkin! His most recent post ties his theory of progressive originalism with the purposes of a Constitution, Our Higher Law:

The American Constitution is far more than basic law in this sense. Americans also view their Constitution as a source of important values, including justice, equality, democracy, and human rights. They view the Constitution’s guarantees as objects of aspiration; the Constitution either offers or refers to a standard that stands above ordinary law, criticizes it, restrains it, and holds it to account. Fidelity to the Constitution requires that we aspire to something better and more just than the political, social and legal arrangements we currently maintain. Hence the Constitution trumps ordinary law not simply because it is legally or procedurally prior to it, but because it represents important values that should trump ordinary law, supervise quotidian acts of governmental power, and hold both law and power to account. Thus, we say that the Constitution is not merely basic law, it is also higher law; that is, it is a source of inspiration and aspiration, a repository of values and principles.

. . . [I]t is not enough that the Constitution serve as basic law– a framework for governance, or as higher law– a source of aspirational standards and values. It must also be our law. The people who live under it– the American people–must understand the Constitution as their law. . . . The Constitution works as our law when we identify with it and are attached to it, whether or not we consent to it in any official or legal sense. The Constitution works as our law when we view it as our achievement and the product of our efforts as a people, which simultaneously involves a collective identification with those who came before us and those who will come after us.

. . . The method of text and principle, I believe, serves the multiple functions of a constitution – as basic law, higher law, and our law– far better than other forms of originalism. An originalism that strongly distrusts delegation to future generations and demands that open-ended provisions must be closely connected to original expected application is defective in all three respects. That kind of originalism makes the most sense if we think of the Constitution only as basic law. It tries to turn open-ended principles and standards into something more concrete and rule-like, something whose effects will hopefully be more predictable and (in many cases) more constraining. But that is not the only way that constitutions could serve as basic law. Constitutions can also channel and give incentives for political stability and adaptation rather than merely block and constrain decisionmaking. In fact, the former is a far better way to understand the basic law function of a constitution. . . .

Please read the entire post. It is a stirring vision of progressive Originalism and how such an approach aggrandizes Our Constitution.